Psalm 18
King James Version (KJV)
1 I will love thee, O Lord, my strength.
2 The Lord is my rock, and my fortress, and my deliverer; my God, my strength, in whom I will trust; my buckler, and the horn of my salvation, and my high tower.
Yes The Lord himself is the rock….not Peter.
31 For who is God save the Lord? or who is a rock save our God?
46 The Lord liveth; and blessed be my rock; and let the God of my salvation be exalted.
Proverbs 8
King James Version (KJV)
1 Doth not wisdom cry? and understanding put forth her voice?
2 She standeth in the top of high places, by the way in the places of the paths.
3 She crieth at the gates, at the entry of the city, at the coming in at the doors.
4 Unto you, O men, I call; and my voice is to the sons of man.
5 O ye simple, understand wisdom: and, ye fools, be ye of an understanding heart.
6 Hear; for I will speak of excellent things; and the opening of my lips shall be right things.
7 For my mouth shall speak truth; and wickedness is an abomination to my lips.
8 All the words of my mouth are in righteousness; there is nothing froward or perverse in them.
9 They are all plain to him that understandeth, and right to them that find knowledge.
10 Receive my instruction, and not silver; and knowledge rather than choice gold.
11 For wisdom is better than rubies; and all the things that may be desired are not to be compared to it.
12 I wisdom dwell with prudence, and find out knowledge of witty inventions.
13 The fear of the Lord is to hate evil: pride, and arrogancy, and the evil way, and the froward mouth, do I hate.
14 Counsel is mine, and sound wisdom: I am understanding; I have strength.
15 By me kings reign, and princes decree justice.
16 By me princes rule, and nobles, even all the judges of the earth.
17 I love them that love me; and those that seek me early shall find me.
18 Riches and honour are with me; yea, durable riches and righteousness.
19 My fruit is better than gold, yea, than fine gold; and my revenue than choice silver.
20 I lead in the way of righteousness, in the midst of the paths of judgment:
21 That I may cause those that love me to inherit substance; and I will fill their treasures.
22 The Lord possessed me in the beginning of his way, before his works of old.
23 I was set up from everlasting, from the beginning, or ever the earth was.
24 When there were no depths, I was brought forth; when there were no fountains abounding with water.
25 Before the mountains were settled, before the hills was I brought forth:
26 While as yet he had not made the earth, nor the fields, nor the highest part of the dust of the world.
27 When he prepared the heavens, I was there: when he set a compass upon the face of the depth:
28 When he established the clouds above: when he strengthened the fountains of the deep:
29 When he gave to the sea his decree, that the waters should not pass his commandment: when he appointed the foundations of the earth:
30 Then I was by him, as one brought up with him: and I was daily his delight, rejoicing always before him;
31 Rejoicing in the habitable part of his earth; and my delights were with the sons of men.
32 Now therefore hearken unto me, O ye children: for blessed are they that keep my ways.
33 Hear instruction, and be wise, and refuse it not.
34 Blessed is the man that heareth me, watching daily at my gates, waiting at the posts of my doors.
35 For whoso findeth me findeth life, and shall obtain favour of the Lord.
36 But he that sinneth against me wrongeth his own soul: all they that hate me love death.
John Gil
Proverbs 8:22
The Lord possessed me in the beginning of his way,…. Not “created me”, as the Targum and the Septuagint version; which version Arius following gave birth to his pernicious doctrine; who from hence concluded Christ is a creature, and was the first creature that God made, not of the same but of a like nature with himself, in some moment or period of eternity; and by whom he made all others: the Word, or Wisdom of God is never said to be created; and if as such he was created, God must have been without his Wisdom before he was created; besides, Christ, as the Word and Wisdom of God, is the Creator of all things, and not created, Joh 1:1; but this possession is not in right of creation, as the word is sometimes used, Gen 4:1; it might be more truly rendered, “the Lord begat me”, as the word is translated by the Septuagint in Zec 13:5; it denotes the Lord’s having, possessing, and enjoying his word and wisdom as his own proper Son; which possession of him is expressed by his being with him and in him, and in his bosom, and as one brought forth and brought up by him; as he was “in the beginning of his way” of creation, when he went forth in his wisdom and power, and created all things; then he did possess his Son, and made use of him, for by him he made the worlds: and “in the beginning of his way” of grace, which was before his way of creation; he began with him when he first went out in acts of grace towards his people; his first thoughts, purposes, and decrees concerning their happiness, were in him; the choice of their persons was made in him; God was in him contriving the scheme of their peace, reconciliation, and salvation; the covenant of grace was made with him, and all fulness of grace was treasured up in him: the words may be rendered, “the Lord possessed me, the beginning of his way” (h); that is, who am the beginning, as he is; the beginning of the creation of God, the first cause, the efficient of it, both old and new; see Col 1:18. So Aben Ezra, who compares with this Job 40:19. This shows the real and actual existence of Christ from eternity, his relation to Jehovah his Father, his nearness to him, equality with him, and distinction from him: it is added, for further illustration and confirmation’s sake,
before his works of old; the creation of the heavens and the earth; a detail of which there is in the following verses.
(h) קנני ראשית דרכו “possidet me principium viae suae”, Pagninus, Michaelis, Schultens; “habuit me principium viae suae”, Cocceius.
Jeremiah 2
King James Version (KJV)
Tough talk….
27 Saying to a stock, Thou art my father; and to a stone, Thou hast brought me forth: for they have turned their back unto me, and not their face: but in the time of their trouble they will say, Arise, and save us.
28 But where are thy gods that thou hast made thee? let them arise, if they can save thee in the time of thy trouble: for according to the number of thy cities are thy gods, O Judah.
29 Wherefore will ye plead with me? ye all have transgressed against me, saith the Lord.
31 O generation, see ye the word of the Lord. Have I been a wilderness unto Israel? a land of darkness? wherefore say my people, We are lords; we will come no more unto thee?
33 Why trimmest thou thy way to seek love? therefore hast thou also taught the wicked ones thy ways.
35 Yet thou sayest, Because I am innocent, surely his anger shall turn from me. Behold, I will plead with thee, because thou sayest, I have not sinned.
John Gil
Jeremiah 2:33
Why trimmest thou thy way to seek love?…. To seek the love, and gain the affections and esteem, of the idolatrous nations; as a lascivious woman dresses herself out in the best manner to excite the lust and move the affections of her lovers; and as Jezebel, who painted her face, and tired her head, 2Ki 9:30 or dressed it in the best manner, where the same word is used as here; so the Targum,
“why dost thou make thy way beautiful, to procure loves (or lovers) to be joined to the people?”
or the sense is, why art thou so diligent and industrious to make thy way, which is exceeding bad, look a good one, by sacrifices and ceremonies, oblations and ablutions, in order to seek and obtain my love and favour, which is all in vain? it is not to be gained by such methods:
therefore hast thou also taught the wicked ones thy ways; the wicked idolatrous nations, to whom they joined themselves; these they taught their ways of sacrificing, their rites, ceremonies, and superstitions; or, as Jarchi interprets it, thou hast taught thyself the worst way among them all; that is, thou hast used thyself to it: there is a double reading in this clause. The Cetib, or writing, is למדתי, “I have taught”; as if they were the words of God, saying, “wherefore I have taught”; or, “will teach”; that is, by punishing thee;
that thy ways are evil; or, as Kimchi explains it,
“I have taught thee by thy ways that they are evil, and evil shall come unto thee because of them.”
The Keri, or reading, is למדת, “thou hast taught”; which is confirmed by the Targum; and is followed by the Septuagint, Vulgate Latin, and other versions. It is by some rendered, “seeing thou hast taught others thy evil ways” (p); not content to sin themselves, but taught others to do so, and yet would be thought good.
(p) “Quandoquidem etiam (alios) malas docuisti vias tuas”, Noldius, p. 507. vid. No. 1998.
Rom 1:32 Though they know God’s righteous decree that those who practice such things deserve to die, they not only do them but give approval to those who practice them.
Jeremiah 2:35
Yet thou sayest, because I am innocent,…. Or, “that I am innocent”; though guilty of such flagrant and notorious crimes, acting like the adulterous woman, Pro 30:20 to whom the Jews are all along compared in this chapter; which shows the hardness of their hearts, and their impudence in sinning:
surely his anger shall turn from me; the anger of God, since innocent; or, “let his anger be turned from me”, as the Septuagint and Arabic versions; pleading for the removing of judgments upon the foot of innocency, which is pretended:
behold, I will plead with thee; enter into judgment with thee, and examine the case closely and thoroughly:
because thou sayest, I have not sinned; it would have been much better to have acknowledged sin, and pleaded for mercy, than to insist upon innocence, when the proof was so evident; nothing can be got by entering into judgment with God, upon such a foundation; and to sin, and deny it, is an aggravation of it: the denial of sin is a double sin, as the wise man says, whom Kimchi cites.
Rom 3:10 As it is written, There is none righteous, no, not one:
Rom 3:11 There is none that understandeth, there is none that seeketh after God.
Rom 3:12 They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.
Rom 3:13 Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:
Rom 3:14 Whose mouth is full of cursing and bitterness:
Rom 3:15 Their feet are swift to shed blood:
Rom 3:16 Destruction and misery are in their ways:
Rom 3:17 And the way of peace have they not known:
Rom 3:21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;
Rom 3:22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
Rom 3:23 For all have sinned, and come short of the glory of God;
Acts 10
King James Version (KJV)
5 And now send men to Joppa, and call for one Simon, whose surname is Peter:
6 He lodgeth with one Simon a tanner, whose house is by the sea side: he shall tell thee what thou oughtest to do.
21 Then Peter went down to the men which were sent unto him from Cornelius; and said, Behold, I am he whom ye seek: what is the cause wherefore ye are come?
29 Therefore came I unto you without gainsaying, as soon as I was sent for: I ask therefore for what intent ye have sent for me?
Peter’s sermon…
34 Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons:
35 But in every nation he that feareth him, and worketh righteousness, is accepted with him.
36 The word which God sent unto the children of Israel, preaching peace by Jesus Christ: (he is Lord of all:)
37 That word, I say, ye know, which was published throughout all Judaea, and began from Galilee, after the baptism which John preached;
38 How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.
39 And we are witnesses of all things which he did both in the land of the Jews, and in Jerusalem; whom they slew and hanged on a tree:
40 Him God raised up the third day, and shewed him openly;
41 Not to all the people, but unto witnesses chosen before God, even to us, who did eat and drink with him after he rose from the dead.
42 And he commanded us to preach unto the people, and to testify that it is he which was ordained of God to be the Judge of quick and dead.
43 To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins.
44 While Peter yet spake these words, the Holy Ghost fell on all them which heard the word.
45 And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost.
46 For they heard them speak with tongues, and magnify God. Then answered Peter,
47 Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we?
48 And he commanded them to be baptized in the name of the Lord. Then prayed they him to tarry certain days.
Note again the confirmation of the resurrection….
Rainbow Trout 