“The Greek Word for teaching is διδαχή or didachē. It means instruction or doctrine. The disciples were warned by our Lord to beware of their doctrine. Their doctrine was the evidence that they were lost. Now I know that many believe the doctrine of the Pharisees to be correct, but their problem was their legalism. Those who say this often use this argument to call those who insist on correct Gospel doctrine Pharisees. However, our Lord’s words tell us that their problem was their doctrine not their legalism. They did not hold Orthodox doctrine. Instead, they held heterodox doctrine.
”The Pharisees held unorthodox or heterodox doctrine. Jesus also tells us that they worshiped God in vain.
8 ‘THIS PEOPLE HONORS ME WITH THEIR LIPS,
BUT THEIR HEART IS FAR AWAY FROM ME.
9 BUT IN VAIN DO THEY WORSHIP ME,
TEACHING AS DOCTRINES THE COMMANDS OF MEN.’” Matthew 15:8-9 (LSB)
“These men did worship and appeared to be very worshipful. However, since they held false doctrines they were lost and, therefore, their worship was in vain. Their doctrine was not of the Sacred Scripture, but was of the doctrines of men. They emphasized tradition over Biblical commandments. (Matthew 15:6) They did not abide in the doctrine of Christ. (2 John 9) Since their doctrines were of men instead of the Sacred Scripture, they made their judgements on their vain imaginations. If you have ever participated in some “theological discussions” with emergents or liberals then you will recognize that one.
”This passage introduced Jesus’ parable about the tax collector and the Pharisee praying in the temple. He spoke it directly to the Pharisees. The Pharisees relied on themselves for their righteousness. This is self-rightetousness or works-righteousness. They believed that their good works merited them God’s favor. Their doctrine or theology was one of “Do” instead one of trusting in what God has “Done.”
2 For I testify about them that they have a zeal for God, but not according to knowledge. 3 For not knowing about the righteousness of God and seeking to establish their own, they did not subject themselves to the righteousness of God. Romans 10:2-3 (LSB)
“This description by the Apostle Paul is of all self-righteous Jews, not just the Pharisees. It is also a description of all self-righteous professing Christians who are depending upon their own works to save them instead of trusting in what God has done for them. Zeal for religion based in the knowledge of false doctrine is nothing but an abomination to God. According to this passage we see what the missing piece is in all “Pharisee’s” doctrine. What is it? They are ignorant of the necessity of submitting to God’s righteousness nor do they know anything of grace. Where can we learn of God’s righteousness?
16 For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. 17 For in it the righteousness of God is revealed from faith to faith; as it is written, “BUT THE RIGHTEOUS WILL LIVE BY FAITH.” Romans 1:16-17 (LSB)
Continue reading in the link below, Mike’s description of the difference between “do” and.“done” at the end is insightful.
I think the next posts should integrate in what is often seen as an apparent contribution when comparing Paul to James.
James 2:20 But wilt thou know, O vain man, that faith without works is dead?