Devotional Readings, M'Cheyne Bible Reading Notes

Deuteronomy 9; Psalms 92–93: Isaiah 37; Revelation 7

This is another reading today that I need to resist the temptation to spend all day just rewriting the commentaries on all these verses. Not because they are inadequate but because they are so rich and full of material to reflect upon. It’s best to just point my readers to the Audio Here. Enjoy listening and pick up a copy of the KJV and follow along. I’ve highlighted just a few verses below.

God goes to great length to detail that Israel is given the Land Not Because of Their Own Righteousness

Deu 9:3  Understand therefore this day, that the LORD thy God is he which goeth over before thee; as a consuming fire he shall destroy them, and he shall bring them down before thy face: so shalt thou drive them out, and destroy them quickly, as the LORD hath said unto thee.

Deu 9:4  Speak not thou in thine heart, after that the LORD thy God hath cast them out from before thee, saying, For my righteousness the LORD hath brought me in to possess this land: but for the wickedness of these nations the LORD doth drive them out from before thee.

Deu 9:5  Not for thy righteousness, or for the uprightness of thine heart, dost thou go to possess their land: but for the wickedness of these nations the LORD thy God doth drive them out from before thee, and that he may perform the word which the LORD sware unto thy fathers, Abraham, Isaac, and Jacob.

Deu 9:6  Understand therefore, that the LORD thy God giveth thee not this good land to possess it for thy righteousness; for thou art a stiffnecked people.

Deu 9:7  Remember, and forget not, how thou provokedst the LORD thy God to wrath in the wilderness: from the day that thou didst depart out of the land of Egypt, until ye came unto this place, ye have been rebellious against the LORD.

Deu 9:8  Also in Horeb ye provoked the LORD to wrath, so that the LORD was angry with you to have destroyed you.

Deu 9:12  And the LORD said unto me, Arise, get thee down quickly from hence; for thy people which thou hast brought forth out of Egypt have corrupted themselves; they are quickly turned aside out of the way which I commanded them; they have made them a molten image.

Deu 9:13  Furthermore the LORD spake unto me, saying, I have seen this people, and, behold, it is a stiffnecked people:

Deu 9:14  Let me alone, that I may destroy them, and blot out their name from under heaven: and I will make of thee a nation mightier and greater than they.

Deu 9:16  And I looked, and, behold, ye had sinned against the LORD your God, and had made you a molten calf: ye had turned aside quickly out of the way which the LORD had commanded you.

Deu 9:19  For I was afraid of the anger and hot displeasure, wherewith the LORD was wroth against you to destroy you. But the LORD hearkened unto me at that time also.

Deu 9:20  And the LORD was very angry with Aaron to have destroyed him: and I prayed for Aaron also the same time.

Deu 9:22  And at Taberah, and at Massah, and at Kibrothhattaavah, ye provoked the LORD to wrath.

Deu 9:23  Likewise when the LORD sent you from Kadeshbarnea, saying, Go up and possess the land which I have given you; then ye rebelled against the commandment of the LORD your God, and ye believed him not, nor hearkened to his voice.

Deu 9:24  Ye have been rebellious against the LORD from the day that I knew you.

Deu 9:27  Remember thy servants, Abraham, Isaac, and Jacob; look not unto the stubbornness of this people, nor to their wickedness, nor to their sin:

Deu 9:28  Lest the land whence thou broughtest us out say, Because the LORD was not able to bring them into the land which he promised them, and because he hated them, he hath brought them out to slay them in the wilderness.

Deu 9:29  Yet they are thy people and thine inheritance, which thou broughtest out by thy mighty power and by thy stretched out arm.

We next turn to a song of praise….

Psa 92:1  A Psalm or Song for the sabbath day.It is a good thing to give thanks unto the LORD, and to sing praises unto thy name, O most High:

Psa 92:2  To shew forth thy lovingkindness in the morning, and thy faithfulness every night,

Psa 92:3  Upon an instrument of ten strings, and upon the psaltery; upon the harp with a solemn sound.

Psa 92:4  For thou, LORD, hast made me glad through thy work: I will triumph in the works of thy hands.

Psa 92:5  O LORD, how great are thy works! and thy thoughts are very deep.

Psa 92:15  To shew that the LORD is upright: he is my rock, and there is no unrighteousness in him.

The Lord Reigns

Psa 93:1  The LORD reigneth, he is clothed with majesty; the LORD is clothed with strength, wherewith he hath girded himself: the world also is stablished, that it cannot be moved.

Psa 93:2  Thy throne is established of old: thou art from everlasting.

Psa 93:3  The floods have lifted up, O LORD, the floods have lifted up their voice; the floods lift up their waves.

Psa 93:4  The LORD on high is mightier than the noise of many waters, yea, than the mighty waves of the sea.

Psa 93:5  Thy testimonies are very sure: holiness becometh thine house, O LORD, for ever.

And Isaiah writes for us the account that follows his prayers and those of Hezekiah:

Isaiah 37:20  Now therefore, O LORD our God, save us from his hand, that all the kingdoms of the earth may know that thou art the LORD, even thou only.

Isa 37:35  For I will defend this city to save it for mine own sake, and for my servant David’s sake.

Isa 37:36  Then the angel of the LORD went forth, and smote in the camp of the Assyrians a hundred and fourscore and five thousand: and when they arose early in the morning, behold, they were all dead corpses.

This one final verse can cause great confusion, I will let John Gill comment upon it. Since it leads into the 144,000 count in the next verse. I can only recommend Pastor Dilday’s sermons and E.B. Elliot’s writings for further comment on that number. Gill himself makes this statement on verse 4: “whereas they take in all the saints within this long tract of time, even all that are the true Israel of God, who are Jews inwardly, of what nation, kindred, tongue, and people soever; and is a certain and determinate number for an uncertain and indeterminate one; and only intends a large number of persons known to God and Christ; see the Apocrypha:”Arise up and stand, behold the number of those that be sealed in the feast of the Lord;” (2 Esdras 2:38)”

And lo, a great multitude, which no man could number; which design all the elect of God in the new Jerusalem church state, the bride, the Lamb’s wife, or the new Jerusalem descending from God out of heaven

Revelation 7:9  After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands;

Revelation 7:3  Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads.

Revelation 7:3

Saying, hurt not the earth, neither the sea, nor the trees,…. That is, as yet, for their commission was not contradicted, nor taken away by Christ; and at the time appointed, at the blowing of the several trumpets, they let loose the winds, and let in the Goths, Hans, and Vandals, the Saracens and Turks into the empire, and after that poured out the vials of God’s wrath upon the Romish antichrist: this retarding of them was but in appearance, that there might be an opportunity to show to John what care would be taken all along of the church of Christ, and true servants of the living God:

till we have sealed the servants of our God in their foreheads; the servants of sin, Satan, and the beast of Rome, were took no notice nor care of; they were the persons to be hurt by the winds, signified by the earth, sea, and trees, even idolaters, small and great; but “the servants of our God”, who serve him with grace in their hearts, from a principle of love, in the exercise of faith, without servile fear, and with reverence and godly fear, in righteousness and true holiness, and with a view to his glory; and are worshippers of him in spirit and in truth, being followers of the Lamb, whithersoever he goes; and so are the servants of his God, and their God; the sealing of them does not design the sealing of them with the seal of election, this was done in eternity; nor with the seal of the Spirit, which is common to all the saints in all ages; but it denotes the hiding and concealing, and so securing the saints amidst all the calamities of the empire, and throughout the whole time of the Romish apostasy, from first to last; and respects the time when the church fled into the wilderness, and was hid, and nourished with the hidden manna, for a time, and times, and half a time, Rev 12:14. Christ set a mark upon them, as was upon the houses of the Israelites, when the destroying angel passed through Egypt, and destroyed the firstborn in it; and as was upon the foreheads of those that sighed and cried in Jerusalem, when orders were given to slay young and old, Exo 12:23. Christ will have a people in the worst of times; he knows who are his, and he will take care of them; he has his chambers of protection to hide them in, till the indignation is over past: the sealers, “we”, are either Father, Son, and Spirit, who are all jointly concerned for the welfare of the eject; or Christ and his ministering angels that attend him, whom he employs for the good and safety of the heirs of salvation: the seal with which these are sealed is the seal of the living God, the foreknowledge, love, care, and power of God; and the name of God, even Christ’s Father’s name, and their Father’s name, in their foreheads; the new name of children of God, by and under which they are known and preserved by him: and this is said to be “in their foreheads”, in allusion to servants, who used to be marked in their foreheads; hence they are called by Apuleius (c) “frontes literati”; and by Martial, a servant is called “fronte notatus” (d): but then these were such who had committed faults, and this was done by way of punishment (e); wherefore it can hardly be thought that the servants of God should be sealed, in allusion to them: but rather with reference to the mitre on the high priest’s forehead, as some think; or it may be to Eze 9:4, and shows, that though these persons were hid and concealed from men, they were well known to God and Christ; nor were they ashamed to make a public and open confession of Christ before men, as did the true and faithful witnesses of Christ, the Waldenses and Albigenses, in the midst of the greatest darkness of Popery, and of danger from men; and who seem to be chiefly intended.

(c) Metamorph. l. 9. p. 130. (d) Epigr. l. 3. Ep. 20. (e) Vid. Popma de Operis Servorum, p. 170, &c.

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