It may be years before Pastor Dilday, gets to the discussion of Revelation 12-13.
In the meantime we can refer to John Gill’s summary and detail commentary. I also have Albert Barnes and Adam Clarke commentaries. As well as the EB Elliot texts: Chapters 12 and Chapter 13.
It’s possible that Chapter 12 is a fulfillment of the original promise in the garden.
Genesis 3:15 And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.
Revelation 12:17 And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.
And notice this is the first mention of Jesus Christ by name since back in Chapter 1, and we will not see this again until the last verse of the book.
Revelation 22:21 The grace of our Lord Jesus Christ be with you all. Amen.
INTRODUCTION TO REVELATION 12
This chapter contains a vision of two wonders or signs seen in heaven, a woman and a dragon, and an account of what followed thereon, war both in heaven and earth. The vision of the woman is in Rev 12:1, who is described by her being clothed with the sun; by her having the moon under her feet; by a crown of twelve stars on her head; and by her pregnancy, travail, pains, and cry. The vision of the dragon is in Rev 12:3, who is described by his size, a great one; by his colour, red; by the number of his heads and horns, and the crowns on the former; by the force and strength of his tail, drawing and casting: down to the earth the third part of the stars of heaven; and by his position, standing before the woman, in order to devour her child when born. Next follows an account of the birth of her child, and what became of that and her: the child is said to be a man child, is described as a monarch, and as advanced to great honour and dignity; but she flies into the wilderness, where a place is prepared for her of God, and where she is hid for the space of 1260 days, Rev 12:5; upon this ensues a war in heaven; the combatants on one side were Michael and his angels, and on the other the dragon and his; the issue of which was, that the latter were conquered, and cast out into the earth, Rev 12:7, on account of which victory a triumphant song is sung by the inhabitants of heaven, because of salvation and strength that were come to them; and because of the kingdom and power of Christ, which now took place; and because of the ejection of Satan, the accuser of their brethren; in which song also notice is taken of the manner in which Satan was overcome by those he accused, by the blood of the Lamb, by the word of their testimony, and by their death; and it is concluded with an apostrophe to those that dwell in heaven, calling on them to rejoice, and to the inhabitants of the earth denouncing woe to them, because the devil was among them, whose wrath was great, his time being short, Rev 12:10. Next follow the dragon’s persecution of the woman, and her flight into the wilderness, and the care took of her there, as before described, Rev 12:13; then the method the serpent took to annoy her, the help she received from the earth, and the wrath of the dragon upon that; which put him upon making war with the remnant of her seed, who kept the commandments of God, and had the testimony of Jesus, Rev 12:15.
INTRODUCTION TO REVELATION 13
This chapter contains a description of the Romish antichrist, under the figure of two beasts, the one representing him in his civil power, the other in his ecclesiastical power. The first beast is described by its origin, the sea, and by the monstrous shape its several parts; its heads seven, in which were the name of blasphemy; its horns ten, on which were crowns; its skin like a leopard, its feet as a bear, and its mouth as a lion; and by its state and condition, having power, a throne, and great authority; and having one of its heads wounded, and healed; and by the great regard had unto him, being wondered at, and worshipped by all the world, and declared to be more powerful than any, and none to be like them, Rev 13:1. Next an account is given of what he was suffered to have, a blaspheming mouth, and power to continue forty two months, Rev 13:5; and of what he said or uttered, his blasphemy against God, his name, tabernacle, and the inhabitants of heaven, Rev 13:6; and of what he did by permission, made war with the saints, overcame them, and had power over all people, Rev 13:7; and of the worship given him by the reprobate part of the world, Rev 13:8; and the whole is concluded with an exhortation exciting attention to what had been said, with a threatening to the beast, and a word of comfort to the saints, Rev 13:9. And then follows the description of the second beast, by its original the earth; by its likeness to a lamb, and a dragon; to the former for its two horns, and to the latter for its speech, Rev 13:11; and by the actions ascribed to it, which are many; as exercising all the power of the first beast; causing all the inhabitants of the earth to worship that; doing miracles, of which one is mentioned, thereby deceiving the men of the world; ordering them to make an image to the wounded beast; giving life to it, so that it could speak; putting to death all that refused to worship it; obliging men of all ranks and degrees to have a mark in their right hands or foreheads, and forbidding such that had not to buy or sell, Rev 13:12. And the chapter is concluded with an epiphonema, exciting men of understanding to search out, and count the number of the beast’s name, since it is possible to be done, being the number of a man, and easy to be done, consisting of three Greek letters, χ ξ ς, which are numerically 666, Rev 13:18.
Today’s Zechariah text includes these verses:
Zechariah 8:8 And I will bring them, and they shall dwell in the midst of Jerusalem: and they shall be my people, and I will be their God, in truth and in righteousness.
Zec 8:16 These are the things that ye shall do; Speak ye every man the truth to his neighbour; execute the judgment of truth and peace in your gates:
Zec 8:17 And let none of you imagine evil in your hearts against his neighbour; and love no false oath: for all these are things that I hate, saith the LORD.
Zec 8:20 Thus saith the LORD of hosts; It shall yet come to pass, that there shall come people, and the inhabitants of many cities:
Zec 8:21 And the inhabitants of one city shall go to another, saying, Let us go speedily to pray before the LORD, and to seek the LORD of hosts: I will go also.
Zec 8:22 Yea, many people and strong nations shall come to seek the LORD of hosts in Jerusalem, and to pray before the LORD.
Zec 8:23 Thus saith the LORD of hosts; In those days it shall come to pass, that ten men shall take hold out of all languages of the nations, even shall take hold of the skirt of him that is a Jew, saying, We will go with you: for we have heard that God is with you.