Ten Lists Bible Plan 2020

A Good Sermon

If you need a digression here is the recent sermon I mention, be interested in your take on it. I found it one of the best in explaining not only the catechism but the Bible text.
Small church actually meets at Concord/Clayton line. Not into numbers, but surprisingly has grown since I first met the 4-5 years ago. Twenty three years is a long time.

Pastor

Rev. Joghinda Gangar graduated in 1984 from Westminster Theological Seminary in Escondido, CA. He was ordained in the Christian Reformed Church in 1986 and served churches in Calgary and Wellandport in Canada. Since 1998, he has been serving Trinity URC in Walnut Creek. Rev. Gangar was born in Punjab, India, and raised in England. He is married to Sheena and has seven children who ranged in age from 20 years to 6 years.

In February 2004, Rev. Gangar and his brother, also a minister, went on a mission trip to Punjab, their birthplace. This was the first time they had visited Punjab since they left as children 43 years ago. They were enthusiastically received and held three evangelistic meetings, each with about 300 present. Rev. Gangar desires to see this opportunity for missions continue and grow since the people seem to be open to the gospel.

Btw when Jesus encountered the rich young man in the passage above the conversation starts…

Mat 19:16  And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life?

Mat 19:17  And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.

Mat 19:18  He saith unto him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness,

Mat 19:19  Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself

Certainly good advice from Jesus, and the man should have stopped there.

In Mark’s version, he notes Jesus love for the man, which as Pastor Ganger shares, is why when the conversation goes on Jesus goes deeper and deeper into the man’s heart.

Old John Gill, writes this about Jesus love.

Mark 10:21

Then Jesus, beholding him, loved him,…. Not as God, with that special love, with which he loves his people, who were given him by the Father, are redeemed by his blood, whom he calls by his grace, justifies by his righteousness, forgives their iniquities, and, at last, glorifies: but as man, he had an human affection for him; so far as there was any appearance of moral good in him, it was agreeable to him, who loves righteousness, and hates iniquity;

and though the young man betrayed much vanity, pride, and conceit, he did not use him roughly, but kindly, and tenderly;

he beheld him, he looked wistly upon him, when he said the above words; which look intimated, that he could not believe he had perfectly, and completely kept all the commandments; however, he did not choose to reproach him with a lie, and charge him with pride and arrogance, but gave him good words, and spoke friendly to him; and, as far as he could, commended him for his diligence in observing the commands:

in this sense the word is observed to be used by the Septuagint interpreters, as when it is said of Ahab, 2Ch 18:2, that he “persuaded him” (Jehoshaphat), they render it, ηγαπα, “he loved him to go up to Ramoth Gilead”: he gave him good words, he spake friendly to him, and by fair speeches prevailed upon him: and so when it said of the Israelites, Psa 78:36; “they did flatter him”, (God,) they render it, ηγαπησαν, “they loved him with their mouth”; spoke very well to him, and of him, praised him, and his works, and in this way expressed affection to him, though it was only with their mouths.

Moreover, Christ might not only speak kindly to this young man, but he might make use of some external gesture: which showed an human affection to him, and respect for him. Dr, Lightfoot conjectures it might be by kissing his head, which might be conveniently done, as he was now on his knees; and since this was frequently used by the Jewish doctors, as an expression of respect, of which he gives various instances; and more might be added, especially out of the book of Zohar, where we often read of one Rabbi kissing the head or another, or of his pupil.

But the sense of this phrase, which pleases me best of all, is what may be collected from the use of it among the “seventy” interpreters, who often render the Hebrew רחם, which signifies to “have compassion”, or “show pity”, by the word here used: so Pro 28:13, “whoso confesseth and forsaketh, shall have mercy”, they interpret αγαπηθησεται, “shall be loved” and Hos 2:23, “I will have mercy on her that had not obtained mercy”, they render αγαπησω, “l will love her that was not beloved”; once more, Zec 10:6. “I will bring them again to place them, for I have mercy upon them”, they translate οτι ηγαπησα αυτους, “because I have loved them”; see also Isa 60:10 and then,

according to this use of the word, the sense is, that Jesus looked upon him when he expressed himself in such a pert manner, and had a compassionate concern for him; he pitied him for his ignorance of the law, in its spirituality and large extent; for his pride and vanity, his conceit of, and glorying in himself: wherefore, in order to mortify him, and abate these swelling thoughts of himself;

Anyway listen to the sermon if you have time.

Another reading today show another good example of how we as children of God in grace and faith are encouraged to purse the right things, I think it applies as a lesson of living out the commandments and walking into our sanctification. Click the link for audio.

Proverbs 3 King James Version (KJV)

1 My son, forget not my law; but let thine heart keep my commandments:

For length of days, and long life, and peace, shall they add to thee.

Let not mercy and truth forsake thee: bind them about thy neck; write them upon the table of thine heart:

So shalt thou find favour and good understanding in the sight of God and man.

Trust in the Lord with all thine heart; and lean not unto thine own understanding.

In all thy ways acknowledge him, and he shall direct thy paths.

Be not wise in thine own eyes: fear the Lord, and depart from evil.

It shall be health to thy navel, and marrow to thy bones.

Honour the Lord with thy substance, and with the firstfruits of all thine increase:

10 So shall thy barns be filled with plenty, and thy presses shall burst out with new wine.

11 My son, despise not the chastening of the Lord; neither be weary of his correction:

12 For whom the Lord loveth he correcteth; even as a father the son in whom he delighteth.

13 Happy is the man that findeth wisdom, and the man that getteth understanding.

14 For the merchandise of it is better than the merchandise of silver, and the gain thereof than fine gold.

15 She is more precious than rubies: and all the things thou canst desire are not to be compared unto her.

16 Length of days is in her right hand; and in her left hand riches and honour.

17 Her ways are ways of pleasantness, and all her paths are peace.

18 She is a tree of life to them that lay hold upon her: and happy is every one that retaineth her.

19 The Lord by wisdom hath founded the earth; by understanding hath he established the heavens.

20 By his knowledge the depths are broken up, and the clouds drop down the dew.

21 My son, let not them depart from thine eyes: keep sound wisdom and discretion:

22 So shall they be life unto thy soul, and grace to thy neck.

23 Then shalt thou walk in thy way safely, and thy foot shall not stumble.

24 When thou liest down, thou shalt not be afraid: yea, thou shalt lie down, and thy sleep shall be sweet.

25 Be not afraid of sudden fear, neither of the desolation of the wicked, when it cometh.

26 For the Lord shall be thy confidence, and shall keep thy foot from being taken.

27 Withhold not good from them to whom it is due, when it is in the power of thine hand to do it.

28 Say not unto thy neighbour, Go, and come again, and to morrow I will give; when thou hast it by thee.

29 Devise not evil against thy neighbour, seeing he dwelleth securely by thee.

30 Strive not with a man without cause, if he have done thee no harm.

31 Envy thou not the oppressor, and choose none of his ways.

32 For the froward is abomination to the Lord: but his secret is with the righteous.

33 The curse of the Lord is in the house of the wicked: but he blesseth the habitation of the just.

34 Surely he scorneth the scorners: but he giveth grace unto the lowly.

35 The wise shall inherit glory: but shame shall be the promotion of fools.

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out /  Change )

Google photo

You are commenting using your Google account. Log Out /  Change )

Twitter picture

You are commenting using your Twitter account. Log Out /  Change )

Facebook photo

You are commenting using your Facebook account. Log Out /  Change )

Connecting to %s