I took that title from a line in Mike Ratliff’s latest post.
Although it sounds so negative, maybe it actually gets at an essential Biblical Truth.
You can start here by reading Mike’s post:
My observations as I read it gave me great comfort and I noted that as I read I kept thinking 🤔 of more Bible Passages that would emphasize his point…only to find that Mike then included them.
18 To open their eyes, that they may turn from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them, which are sanctified by faith in me. Acts 26:18 (1599 Geneva Bible)
That opening verse about darkness also reminded me about another man who was called by God. John (the baptist). In the Gospel of John (the Apostle, I think he was one of John’s disciples, when Jesus called him), so between the two Johns and Paul we have 3 examples. The opening passage reads, (by the way I love it when Mike uses the Geneva Bible).
The KJV is my go to version since it so well worded and so freely accessible and constructed around the traditional majority received Greek Text so I use it here.
Jhn 1:1-14 In the beginning was the Word, and the Word was with God, and the Word was God. 2 The same was in the beginning with God. 3 All things were made by him; and without him was not any thing made that was made. 4 In him was life; and the life was the light of men. 5 And the light shineth in darkness; and the darkness comprehended it not. 6 There was a man sent from God, whose name was John. 7 The same came for a witness, to bear witness of the Light, that all men through him might believe. 8 He was not that Light, but was sent to bear witness of that Light. 9 That was the true Light, which lighteth every man that cometh into the world. 10 He was in the world, and the world was made by him, and the world knew him not. 11 He came unto his own, and his own received him not. 12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name: 13 Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. 14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
🛑 If you have not already read Mike’s post stop and do it now.
Another passage I would add is a study of John 3 where the often-quoted John 3:16 can be found. In that chapter we find…
Ye must be born again.
Jhn 3:3 Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.
Jhn 3:4 Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born?
Jhn 3:5 Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.
Jhn 3:6 That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.
Jhn 3:7 Marvel not that I said unto thee, Ye must be born again.
BTW: Reading all of John 6 is also very enlightening.
On the negative side Jesus elsewhere also said:
Mat 7:12 Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.
Mat 7:13 Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:
Mat 7:14 Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.
Of course we have in that larger John 6 text that there is great assurance for those in Christ.
Jhn 6:37 All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.
Jhn 6:38 For I came down from heaven, not to do mine own will, but the will of him that sent me.
Jhn 6:39 And this is the Father’s will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.
Jhn 6:40 And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.
This is what the Heidelberg Catechism means when it opens with:
1. Q. What is your only comfort in life and death?
A. That I am not my own,[1] but belong with body and soul, both in life and in death,[2] to my faithful Saviour Jesus Christ.[3] He has fully paid for all my sins with His precious blood, and has set me free from all the power of the devil.[5] He also preserves me in such a way[6] that without the will of my heavenly Father not a hair can fall from my head;[7] indeed, all things must work together for my salvation.[8] Therefore, by His Holy Spirit He also assures me of eternal life[9] and makes me heartily willing and ready from now on to live for Him.[10]
[1] I Cor. 6:19, 20 [2] Rom. 14:7-9. [3] I Cor. 3:23; Tit. 2:14. [4] I Pet. 1:18, 19; I John 1:7; 2:2. [5] John 8:34-36; Heb. 2:14, 15; I John 3:8. [6] John 6:39, 40; 10:27-30; II Thess. 3:3; I Pet. 1:5. [7] Matt. 10:29-31; Luke 21:16-18. [8] Rom. 8:28. [9] Rom. 8:15, 16; II Cor. 1:21, 22; 5:5; Eph. 1:13, 14. [10] Rom. 8:14.
The Heidelberg Catechism (1563, 1619) – by Zacharias Ursinus
Creeds and Confessions of the Church
Understanding this is one reason I’ve become so passionate about the historical teaching of the Church, primarily through the Bible particularly the older versions that say this so clearly, but also in the Protestant and Reformed Confessions and Catechisms….including now after 70+ years my study in the Three form of Unity the Reformed side uses. Their clear teaching of Biblical Doctrine is helpful.
They all go far in expanding on the core doctrines that Mike refers to in his post. For Example the Westminster Confession has sections on:
- Of Free Will
- Of Effectual Calling
- Of Justification
- Of Adoption
- Of Sanctification
- Of Saving Faith
- Of Repentance unto Life
- Of Good Works
- Of the Perseverance of the Saints
- Of the Assurance of Grace and Salvation
The Shorter Catechism which the small reformed church I’m spending time at teaches in the Evening Sermons has short answers to questions in these areas:
Q. 29. How are we made partakers of the redemption purchased by Christ?
A. We are made partakers of the redemption purchased by Christ, by the effectual application of it to us by his Holy Spirit.
Q. 30. How doth the Spirit apply to us the redemption purchased by Christ?
A. The Spirit applieth to us the redemption purchased by Christ, by working faith in us, and thereby uniting us to Christ in our effectual calling.
Q. 31. What is effectual calling?
A. Effectual calling is the work of God’s Spirit, whereby, convincing us of our sin and misery, enlightening our minds in the knowledge of Christ, and renewing our wills, he doth persuade and enable us to embrace Jesus Christ, freely offered to us in the gospel.
Q. 32. What benefits do they that are effectually called partake of in this life?
A. They that are effectually called do in this life partake of justification, adoption and sanctification, and the several benefits which in this life do either accompany or flow from them.
Q. 33. What is justification?
A. Justification is an act of God’s free grace, wherein he pardoneth all our sins, and accepteth us as righteous in his sight, only for the righteousness of Christ imputed to us, and received by faith alone.
Q. 34. What is adoption?
A. Adoption is an act of God’s free grace, whereby we are received into the number, and have a right to all the privileges of, the sons of God.
Q. 35. What is sanctification?
A. Sanctification is the work of God’s free grace, whereby we are renewed in the whole man after the image of God, and are enabled more and more to die unto sin, and live unto righteousness.
Q. 36. What are the benefits which in this life do accompany or flow from justification, adoption and sanctification?
A. The benefits which in this life do accompany or flow from justification, adoption and sanctification, are, assurance of God’s love, peace of conscience, joy in the Holy Ghost, increase of grace, and perseverance therein to the end.
Q. 37. What benefits do believers receive from Christ at death?
A. The souls of believers are at their death made perfect in holiness, and do immediately pass into glory; and their bodies, being still united to Christ, do rest in their graves till the resurrection.
Q. 38. What benefits do believers receive from Christ at the resurrection?
A. At the resurrection, believers, being raised up in glory, shall be openly acknowledged and acquitted in the day of judgment, and made perfectly blessed in the full enjoying of God to all eternity.
Q. 39. What is the duty which God requireth of man?
A. The duty which God requireth of man is obedience to his revealed will.
You can look up the more detail version in the Larger Catechism with Scripture References.
If you want to listen to the sermons they are here:
trinityurcwc.org/?wpfc_sermon_series=westminster-shorter-catechism-2026
I’m currently reading a new book published in the honor of a Confessional & Covenantal Professor who just retired from Westminster Seminary (West). I’m looking forward to continuing to understand what those two dimensions (Confessional & Covenantal) and perhaps in 2027 having an opportunity to share some of what I learn about the old paths..
An old Prophet said…..
Jer 6:16 Thus saith the LORD, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls. But they said, We will not walk therein.
Jer 6:17 Also I set watchmen over you, saying, Hearken to the sound of the trumpet. But they said, We will not hearken.
New In Print From The HRA: Remembering The Reformed Confession In Honor Of Dr. Clark
by HARRISON PERKINS on October 3, 2026
Btw…..our times today don’t seem as bad as Jeremiah had:
Shunning the Old Paths, following our own way….
Jeremiah 6:16-17
16 Thus saith the LORD, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls. But they said, We will not walk therein.
17 Also I set watchmen over you, saying, Hearken to the sound of the trumpet. But they said, We will not hearken.
Jeremiah 44:5-6
5 But they hearkened not, nor inclined their ear to turn from their wickedness, to burn no incense unto other gods.
6 Wherefore my fury and mine anger was poured forth, and was kindled in the cities of Judah and in the streets of Jerusalem; and they are wasted and desolate, as at this day.
Jeremiah 44:16-19
16 As for the word that thou hast spoken unto us in the name of the LORD, we will not hearken unto thee.
17 But we will certainly do whatsoever thing goeth forth out of our own mouth, to burn incense unto the queen of heaven, and to pour out drink offerings unto her, as we have done, we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem: for then had we plenty of victuals, and were well, and saw no evil.
18 But since we left off to burn incense to the queen of heaven, and to pour out drink offerings unto her, we have wanted all things, and have been consumed by the sword and by the famine.
19 And when we burned incense to the queen of heaven, and poured out drink offerings unto her, did we make her cakes to worship her, and pour out drink offerings unto her, without our men?
