Devotional Readings

Matthew 7:28 – ….the people were astonished at his doctrine:….

Listen to this text here, most underlines and highlights are mine.

Judging Others

Mat 7:1  Judge not, that ye be not judged.

Mat 7:2  For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.

Mat 7:3  And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye?

Mat 7:4  Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?

Mat 7:5  Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye.


Mat 7:6  Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.

Ask, and It Will Be Given

Mat 7:7  Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:

Mat 7:8  For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.

Mat 7:9  Or what man is there of you, whom if his son ask bread, will he give him a stone?

Mat 7:10  Or if he ask a fish, will he give him a serpent?

Mat 7:11  If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?

The Golden Rule

Mat 7:12  Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.


Mat 7:13  Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:

Mat 7:14  Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.

A Tree and Its Fruit

Mat 7:15  Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves.


Mat 7:16  Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?

Mat 7:17  Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.

Mat 7:18  A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.

Mat 7:19  Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.

Mat 7:20  Wherefore by their fruits ye shall know them.


Old John Gill writes usefully about this passage and these men and the fruits of their doctrine. We need to carefully heed these words.

Matthew 7:20

Wherefore by their fruits ye shall know them. This is the conclusion of the whole, and a repetition of what is before said, the more to fix the rule of judgment upon their minds, and engage them to try men by their doctrines, and their doctrines by the standard of the Scriptures, and not believe every spirit; 

for with some care and diligence such persons may be detected, and the malignant influence of their ministry be prevented. 

The sum of the whole is, that ordinarily, and generally speaking, as men are, so are the doctrines they preach, and by them they may be known, and judged to be what they are. Christ here, and in the preceding verses, is 

speaking not of men of bad lives and conversations, who take upon them to teach others; for there is not so much reason to caution good men against these; they are easily detected, and generally discarded; 

but of men that put on sheep’s clothing, who pretended to much holiness of life and conversation, and strictness of religion; and under that disguise delivered out the most corrupt and unwholesome doctrines

which tended greatly to depreciate him and his grace, and to do damage to the souls of men.

Earlier Gill wrote this about the fruit Jesus was describing.

Matthew 7:16

Ye shall know them by their fruits,…. By “fruits” are meant, not so much their external works in life and conversation; for a false prophet may so behave, as not to be discovered thereby. So the Pharisees were outwardly righteous before men; and false teachers among Christians may have the form of godliness, and keep it up, though they are strangers to, and even deny the power of it: 

but their doctrines are here meant, and the effects of them. When doctrines are contrary to the perfections of God, repugnant to the Scriptures of truth, tend to depreciate the person and offices, blood, righteousness, and sacrifice of Christ, to lessen the glory of God’s grace, to exalt the creature, and to fill men’s minds with notions of the purity, self-sufficiency, and ability of human nature; when they are calculated to feed the pride and vanity of men, to get money, and gain applause, to serve their own interests, and gratify men’s lusts and passions, they may be easily discerned who they are, and from whence they come. The Jews have a proverb pretty much like this (u), בוצין מקטפיה ידיע, “a gourd is known by its branches”. The gloss upon it is,

“it is, as if it was said, from the time it buds forth, and goes out of the branch, it is known whether it is good or not;”

i.e. the goodness of the gourd is known by the fruit its branches bear. So a good preacher is known by the good doctrine he brings, and a bad one, by his unsound doctrine. Christ is not speaking of these false prophets, as men, or as private professors of religion, but as prophets, or teachers. “Do men gather grapes of thorns, or figs of thistles?” Grapes and figs were common fruit; there was great plenty of them in Judea; we often read of the “gathering” of them. It is a matter in dispute with the doctors (w),

“if a man intends ללקט תאנים ולוקט ענבים, “to gather figs, and he gathers grapes”, black ones, and he gathers white ones, white ones, and he gathers black ones, whether he is guilty of a sin offering or not.”

One says he is, another says he is not. These words of Christ put me in mind of another passage, which seems to speak of grapes of thorns (x);

“he that marries his daughter to a scholar, it is like to grapes of the vine, with grapes of the vine, a thing beautiful and acceptable; but he that marries his daughter to a plebeian, it is like to grapes of the vine, הסנה בענבי, “with grapes of the thorn”, a thing ugly, and unacceptable.”

Though ענבי, in the last sentence, must be taken for berries which grow on some thorn bushes, and not what are properly grapes; for grapes do not grow upon, and are not to be gathered from thorns, and bramble bushes. 

The meaning of our Lord is, that from the false doctrines of men comes no good fruit of faith, holiness, joy, peace, and comfort

Their doctrines are like “thorns”, which prick and pierce, give pain and uneasiness; and, like “thistles”, choke, and are unprofitable, afford no solid food and nourishment; yea, their words eat as do a canker, are contrary to vital religion and powerful godliness. 

This sense I prefer; because, on the one hand, it is possible for a false teacher to do works, which may be externally good; though indeed no good works, properly speaking, can be performed by an unregenerate man, because he has neither good principles to act from, nor good ends in view: and, on the other hand, a man who is destitute of the grace of God, and lives ill, may yet have right notions of the Gospel, though he has no experimental knowledge and relish of it; but where false doctrines are imbibed, and propagated, no good fruit can follow upon it.

(u) T. Bab. Beracot, fol. 48. 1. (w) T. Bab. Ceritot, fol. 19. 1, 2. & 20. 1. (x) T. Bab. Pesachim, fol. 49. 1.

Btw. It maybe useful to look up the WCF original version chapter on Good Works, for further discussion of this last point.  http://www.opc.org/wcf.html#Chapter_16

Continuing…..


I Never Knew You

Mat 7:21  Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.

Mat 7:22  Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?

Mat 7:23  And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.

Build Your House on the Rock

Mat 7:24  Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:

Mat 7:25  And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock.

Mat 7:26  And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:

Mat 7:27  And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.

The Authority of Jesus

Mat 7:28  And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine:

Mat 7:29  For he taught them as one having authority, and not as the scribes.



I might add that Matthew ends his gospel with this final charge from Jesus. This is about power and doctrine, Jesus’ teaching which we have captured in the scriptures if we are guided by the Spirit to listen.


Mat 28:18  And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.


Note that only an shadow of this completeness was offered to Jesus by the devil, in their earlier encounter….

Mat 4:8  Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them;

Mat 4:9  And saith unto him, All these things will I give thee, if thou wilt fall down and worship me.

Mat 4:10  Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.




Mat 28:19  Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:

Mat 28:20  Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.

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