If you read the prior post, you read of a lover’s search for her love.
Search Me, O God, and Know My Heart
Psa 139:1 To the chief Musician, A Psalm of David. O LORD, thou hast searched me, and known me.
Psa 139:2 Thou knowest my downsitting and mine uprising, thou understandest my thought afar off.
Psa 139:3 Thou compassest my path and my lying down, and art acquainted with all my ways.
Psa 139:4 For there is not a word in my tongue, but, lo, O LORD, thou knowest it altogether.
Psa 139:5 Thou hast beset me behind and before, and laid thine hand upon me.
Psa 139:6 Such knowledge is too wonderful for me; it is high, I cannot attain unto it.
Psa 139:7 Whither shall I go from thy spirit? or whither shall I flee from thy presence?
Psa 139:8 If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there.
Psa 139:9 If I take the wings of the morning, and dwell in the uttermost parts of the sea;
Psa 139:10 Even there shall thy hand lead me, and thy right hand shall hold me.
Psa 139:11 If I say, Surely the darkness shall cover me; even the night shall be light about me.
Psa 139:12 Yea, the darkness hideth not from thee; but the night shineth as the day: the darkness and the light are both alike to thee.
Psa 139:13 For thou hast possessed my reins: thou hast covered me in my mother’s womb.
Psa 139:14 I will praise thee; for I am fearfully and wonderfully made: marvellous are thy works; and that my soul knoweth right well.
Psa 139:15 My substance was not hid from thee, when I was made in secret, and curiously wrought in the lowest parts of the earth.
Psa 139:16 Thine eyes did see my substance, yet being unperfect; and in thy book all my members were written, which in continuance were fashioned, when as yet there was none of them.
Psa 139:17 How precious also are thy thoughts unto me, O God! how great is the sum of them!
Psa 139:18 If I should count them, they are more in number than the sand: when I awake, I am still with thee.
Psa 139:19 Surely thou wilt slay the wicked, O God: depart from me therefore, ye bloody men.
Psa 139:20 For they speak against thee wickedly, and thine enemies take thy name in vain.
Psa 139:21 Do not I hate them, O LORD, that hate thee? and am not I grieved with those that rise up against thee?
Psa 139:22 I hate them with perfect hatred: I count them mine enemies.
Psa 139:23 Search me, O God, and know my heart: try me, and know my thoughts:
Psa 139:24 And see if there be any wicked way in me, and lead me in the way everlasting.
Jesus once spoke these words..
Mat 5:48 Be ye therefore perfect, even as your Father which is in heaven is perfect.
Paul explains the truth of our infirmity.
Rom 3:9 What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
Rom 3:10 As it is written, There is none righteous, no, not one:
Rom 3:11 There is none that understandeth, there is none that seeketh after God.
Rom 3:12 They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.
Are we seeking like David, for God to root out those remaining wicked ways?
John Gill writes…
And see if there be any wicked way in me,…. Not that David thought himself free from wickedness, or that there was none to be found in his heart and life; and therefore said this in a boasting way, he knew otherwise; see Psa 19:12;
but he is desirous it might be thoroughly looked into and seen whether there was any such wicked way in him he was charged with; as that he had a design upon the life of Saul, and to seize his throne and kingdom, which never entered into his mind, 1Sa 24:9.
Or, “any way of grief” (d); what tended to wound and grieve his own soul, or to grieve the hearts of God’s people; or to grieve the Holy Spirit of God; and which he ought to grieve for and repent of: suggesting, that upon the first conviction he was ready to relinquish any such wicked way, and express his abhorrence of it, and testify true repentance for it.
Some render it, “the way of an idol” (e); because a word from the same root signifies an idol: every carnal lust in a man’s heart is an idol; and whatsoever engrosses the affections, or has more of them than God himself has, or is preferred to him, Eze 14:4. The Targum is,
“and see if the way of those that err is me;”
and lead me in the way everlasting; or, “in the way of old” (f): the good old way, the ancient path, in which the patriarchs before and after the flood walked, Or, “in the perpetual way” (g); the way that endures for ever; in opposition to the way of the wicked, that perishes, Psa 1:6; or in the way that leads to everlasting life, to eternal peace and rest, and endless pleasures; as opposed to the way of grief and sorrow.
It designs Christ, the true and only way to eternal life, the path of faith, truth, and godliness, Mat 7:13; in which the Lord leads his people, as a father does his child, and as the shepherd his flock. The Jewish commentators, Aben Ezra and Kimchi, interpret it the way of the world; and take it to be the same with the way of all flesh, death, or the grave; which is called man’s world, or home, Jos 23:14; and make the sense to be this: If thou seest any evil in me, take me out of the world; kill me at once, let me die But this seems to be foreign from the text; for the word “lead” designs a blessing or benefit, as Calvin well observes. The Targum is,
“lead me in the way of the upright of the world;”
the way in which upright men walk.
(d) דרך עצב “via doloris”, Montanus, Cocceius, Gejerus, Michaelis; so Ainsworth. (e) “Via idoli”; so some in Vatablus. (f) בדרך עולם “per viam sepiternam”, Pagninus, Vatablus; “per viam antiquam”, Gussetius; so Ainsworth. (g) “In via perpetua”, Junius & Tremellius, Piscator.
Jer 6:16 Thus saith the LORD, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls. But they said, We will not walk therein.
Jer 6:17 Also I set watchmen over you, saying, Hearken to the sound of the trumpet. But they said, We will not hearken.
Our church is teaching a short series on Romans, they have covered the first few chapters but I think the KJV captures better God’s word in English to us today…
God’s Wrath on Unrighteousness
Rom 1:18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men,who hold the truth in unrighteousness;
Rom 1:19 Because that which may be known of God is manifest in them; for God hath shewed it unto them.
Rom 1:20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:
Rom 1:21 Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
Rom 1:22 Professing themselves to be wise, they became fools,
Rom 1:23 And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.
Rom 1:24 Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:
Rom 1:25 Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.
You can read the full chapter on your own.