This one verse can be read in it’s initial context, or listen to Max McLean read the whole chapter:
Isa 26:1 In that day shall this song be sung in the land of Judah; We have a strong city; salvation will God appoint for walls and bulwarks.
Isa 26:2 Open ye the gates, that the righteous nation which keepeth the truth may enter in.
Isa 26:3 Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth in thee.
Isa 26:4 Trust ye in the LORD for ever: for in the LORD JEHOVAH is everlasting strength:
Isa 26:5 For he bringeth down them that dwell on high; the lofty city, he layeth it low; he layeth it low, even to the ground; he bringeth it even to the dust.
Isa 26:6 The foot shall tread it down, even the feet of the poor, and the steps of the needy.
Isa 26:7 The way of the just is uprightness: thou, most upright, dost weigh the path of the just.
Isa 26:8 Yea, in the way of thy judgments, O LORD, have we waited for thee; the desire of our soul is to thy name, and to the remembrance of thee.
Isa 26:9 With my soul have I desired thee in the night; yea, with my spirit within me will I seek thee early: for when thy judgments are in the earth, the inhabitants of the world will learn righteousness.
Isa 26:10 Let favour be shewed to the wicked, yet will he not learn righteousness: in the land of uprightness will he deal unjustly, and will not behold the majesty of the LORD.
Isa 26:11 LORD, when thy hand is lifted up, they will not see: but they shall see, and be ashamed for their envy at the people; yea, the fire of thine enemies shall devour them.
Isa 26:12 LORD, thou wilt ordain peace for us: for thou also hast wrought all our works in us.
Isaiah 26:12 Gill
Lord, thou wilt ordain peace for us,…. Dispose, order, give it to us, outward and inward, spiritual and eternal: chiefly respect is had to that peace and prosperity the church will have in the latter day, which the zeal of the Lord of hosts, before mentioned, will perform for her, Psa 72:8 and which she expresses her faith in, when it goes ill with the wicked, and that for the following reason:
for thou also hast wrought all our works in us; or “to us”, or “for us” (b); all that had been done for them before were done by the Lord, came of his hands, were owing to his goodness, grace, and power and not to be ascribed unto themselves; all their mercies and deliverances, all that had been done for them in nature, providence, and grace; all that had been done for the church and people of God in all ages and periods of time, the glory of all was due to him; and since he had done so many and such great things for them, they had reason to believe he would grant them that peace and prosperity promised and expected in the latter day. The work of grace upon the heart is peculiarly the work which God works in his people, and is thought by some to be here meant; this is God’s work, and not man’s; and it is an internal one, something wrought in the heart, and which, being begun, will be performed; and may be expressed in the plural number, because of the excellency of it, it is the work of works; it includes others, and from whence all good works done by good men spring; and, besides, it consists of various parts, each of which is a work; as the work of faith, the labour of love, and perfect work of patience; and the fruit of this is peace here, and men on account of it may expect eternal peace hereafter; for this is the saints’ meetness for glory, and which is inseparably connected with it. Abarbinel (c) interprets this “peace” of the times of the Messiah, and of the redemption wrought out by him; and “our works”, of the troubles that came upon the Jews in captivity, which were all from the Lord, as well as their mercies and deliverance.
(b) לנו “in nobis”, Munster; “nobis”, Pagninus, Montanus, Junius & Tremellius, Piscator. (c) Mashmia, Jeshua, fol. 16. 1.