New Testament & Psalms 2019

Acts 6 – Stephen – Initial Acts of Persecution

It is interesting that although the 7 were selected for most likely what we would call Deacon duties in today’s church, the first of these was more noted for his faithful words than his service of good works. We will see in the next chapter that this persecution leads to the first martyrdom.

Act 6:8  And Stephen, full of faith and power, did great wonders and miracles among the people.

Act 6:9  Then there arose certain of the synagogue, which is called the synagogue of the Libertines, and Cyrenians, and Alexandrians, and of them of Cilicia and of Asia, disputing with Stephen.

Act 6:10  And they were not able to resist the wisdom and the spirit by which he spake.

Act 6:11  Then they suborned men, which said, We have heard him speak blasphemous words against Moses, and against God.

Act 6:12  And they stirred up the people, and the elders, and the scribes, and came upon him, and caught him, and brought him to the council,

Act 6:13  And set up false witnesses, which said, This man ceaseth not to speak blasphemous words against this holy place, and the law:

BTW…as we go deeper into the persecutions remember Jesus’ promise or warnings:

Mat 5:10  Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven.

Mat 5:11  Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.

Mat 5:12  Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.

We get a taste of our need to patiently endure as we look down the road in time:

James 1:12  Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.

John Gill writes: James 1:12

Blessed is the man that endureth temptation,…. Or affliction, which is designed by temptation, as in Jas 1:2 and the man that endures it is he that so bears it, and bears up under it, as not to be offended at it, and stumble in the ways of Christ, and fall away from the truth, and a profession of it, as temporary believers in a time of temptation do; but manfully and bravely stands up under it, and does not sink under the weight of it, or faint on account of it; and endures afflictions in such manner as not to murmur and repine at them, but is quiet and still, and bears them patiently and constantly, and so endures to the end.

James 1:2  My brethren, count it all joy when ye fall into divers temptations;

count it all joy when ye fall into divers temptations; not the temptations of Satan, or temptations to sin; for these cannot be matter of joy, but grief; these are fiery darts, and give a great deal of uneasiness and trouble; but afflictions and persecutions for the sake of the Gospel, which are so called here and elsewhere, because they are trials of the faith of God’s people, and of other graces of the Spirit of God. God by these tempts his people, as he did Abraham, when he called him to sacrifice his son; he thereby tried his faith, fear, love, and obedience; so by afflictions, God tries the graces of his people; not that he might know them, for he is not ignorant of them, but that they might be made manifest to others; and these are “divers”: many are the afflictions of the righteous; through much tribulation they must enter the kingdom; it is a great fight of afflictions which they endure, as these believers did; their trials came from different quarters; they were persecuted by their countrymen the Jews, and were distressed by the Gentiles, among whom they lived; and their indignities and reproaches were many; and their sufferings of different sorts, as confiscation of goods, imprisonment of body, banishment, scourgings, and death in various shapes: and these they “fall” into; not by chance, nor altogether at an unawares, or unexpectedly; but they fell into them through the wickedness and malice of their enemies, and did not bring them upon themselves through any crime or enormity they were guilty of: and when this was their case, the apostle exhorts them to count it all joy, or matter of joy, of exceeding great joy, even of the greatest joy; not that these afflictions were joyous in themselves, but in their circumstances, effects, and consequences; as they tried, and exercised, and improved the graces of the Spirit, and worked for their good, spiritual and eternal, and produced in them the peaceable fruit of righteousness; and as they were attended with the presence and Spirit of God, and of glory; and as they made for, and issued in the glory of God; and because of that great reward in heaven which would follow them; see Mat 5:11.

This is not unlike Jesus speaking: To the Church in Smyrna

Rev 2:8  And unto the angel of the church in Smyrna write; These things saith the first and the last, which was dead, and is alive;

Rev 2:9  I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan.

Rev 2:10  Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life.

Rev 2:11  He that hath an ear, let him hear what the Spirit saith unto the churches; He that overcometh shall not be hurt of the second death.

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