Devotional Readings

2 Peter 1 – Words of Great Wisdom

Peter makes every effort to remind the people to remember.

Greeting

2Pe 1:1  Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ:

2Pe 1:2  Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord,

Confirm Your Calling and Election

2Pe 1:3  According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:


We are told we already have all that we need, this doctrine is incorporated in our understanding of God’s word in the Bible, for us to access today, as in Peter’s time.


2Pe 1:4  Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.


2Pe 1:5  And beside this, giving all diligence, add to your faith 


virtue; and to virtue knowledge;


2Pe 1:6  And to knowledge temperance; and to temperance patience; and to patience godliness;


2Pe 1:7  And to godliness brotherly kindness; and to brotherly kindness charity.


One of the great lists of attributes characteristic of our Christian walk.


2Pe 1:8  For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.


2Pe 1:9  But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins.

2Pe 1:10  Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall:


Gill writes…

to make your calling and election sure; by calling is not meant a call to any office in the church, nor an external call, either by the voice of nature, or by the ministry of the word; but an internal and effectual call by special grace, to grace here, and glory hereafter

instead of “calling”, the Alexandrian copy reads, “comfort”: 

and by “election” is meant, not a national, nor church election, but a particular and personal one, since scattered saints, and particular believers, are here written to, and each called upon to be diligent to make their own, and not another’s, calling and election sure; 

nor is a choice of persons to an office designed, seeing the apostle writes not to officers of churches in particular, but to believers in common; nor a separation of persons from the world by the effectual calling, since these two are both mentioned here, and as distinct from each other, and to be made sure; 

but an election of particular persons to eternal life and salvation is here intended, which is an eternal act of God, arises from his free grace and favour, and is according to his sovereign will and pleasure

and is absolute, and independent of any condition, foreseen, or required in men, as faith, holiness, and good works; all which are fruits and effects, and not causes and conditions of electing grace. 

These may be made “sure”, not in themselves, or with respect to God, for in this sense they cannot be made surer than they are: effectual calling is according to the purpose of God, which cannot be frustrated, and is, without repentance, irreversible, and irrevocable, and is inseparably connected with eternal glory; 

and election stands not upon the foot of works, but upon the free grace of God, which cannot be made void, and upon the will of God, which cannot be resisted; and is also closely connected with glorification; see Rom 8:30 

nor are those to be made sure by saints, with respect to themselves; for though they may sometimes be at a loss about them, and may have some scruples and doubts in their minds concerning their interest in them, and an assurance of their being both called and chosen, may be after all attained unto by them; 

yet this is not their work, but it is the work of the Spirit of God, to certify and make sure unto them, or assure them of their calling and election of God: 

but the sense is, that diligence is to be used by the saints, to make their calling and election sure to others; not their election by their calling only, which is to themselves; for both are to be made sure, and that to others, and by some third thing; 

either to their fellow Christians, which they may do by giving them an account of the work of God upon their souls, joined with a testimony of their good lives and conversations; or rather to the world “by good works”, as the Vulgate Latin version and two copies of Beza’s read; or “by your good works”, as the Alexandrian copy and the Syriac and Ethiopic versions read; or by the exercise of the graces, and the discharge of the duties before mentioned, whereby the men of the world may be certified and assured, by the best evidence the saints are capable of giving to them, or they of receiving, that they are the called and chosen of God, they profess themselves to be; and which is a reason why those things should be done: and another follows,


for if ye do these things, ye shall never fall; or “sin”, as the Vulgate Latin and Arabic versions render it; not that they should never fall at all, or in any sense, for in many things we all offend or fall; or should ever commit any act of sin, or fall into sin, for there is no man that lives, and sins not; 

or that they should not fall from a degree of the lively exercise of grace, or from a degree of steadfastness in the doctrine of faith, but that they should never sin the sin against the Holy Ghost, or fall totally and finally; 

for though they fall, they should rise again by faith and repentance, through the grace and power of Christ, who is able to keep them from falling: 

and besides, while they were exercising those graces, and doing those duties, they should not fall; for these are the means of final perseverance, and therefore the rather to be regarded. Another argument, strengthening the exhortation, follows:


2Pe 1:11  For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.


2Pe 1:12  Wherefore I will not be negligent to put you always in remembrance of these things, though ye know them, and be established in the present truth.

2Pe 1:13  Yea, I think it meet, as long as I am in this tabernacle, to stir you up by putting you in remembrance;

2Pe 1:14  Knowing that shortly I must put off this my tabernacle, even as our Lord Jesus Christ hath shewed me.

2Pe 1:15  Moreover I will endeavour that ye may be able after my decease to have these things always in remembrance.

Christ’s Glory and the Prophetic Word

2Pe 1:16  For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty.


2Pe 1:17  For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.

2Pe 1:18  And this voice which came from heaven we heard, when we were with him in the holy mount.

2Pe 1:19  We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts:


2Pe 1:20  Knowing this first, that no prophecy of the scripture is of any private interpretation.

2Pe 1:21  For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.

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