You can listen to these chapters as you read them on your own.
Just a few quick observations.
Deuteronomy 22 begins with this common sense principle extending our concern for our own property to our neighbor’s likewise.
Mark 12:31 And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
Deu 22:1 Thou shalt not see thy brother’s ox or his sheep go astray, and hide thyself from them: thou shalt in any case bring them again unto thy brother.
Deu 22:2 And if thy brother be not nigh unto thee, or if thou know him not, then thou shalt bring it unto thine own house, and it shall be with thee until thy brother seek after it, and thou shalt restore it to him again.
Deu 22:3 In like manner shalt thou do with his ass; and so shalt thou do with his raiment; and with all lost thing of thy brother’s, which he hath lost, and thou hast found, shalt thou do likewise: thou mayest not hide thyself.
Deu 22:4 Thou shalt not see thy brother’s ass or his ox fall down by the way, and hide thyself from them: thou shalt surely help him to lift them up again.
And in today’s culture the next verse has completely lost it’s meaning.
Deuteronomy 22:5 The woman shall not wear that which pertaineth unto a man, neither shall a man put on a woman’s garment: for all that do so are abomination unto the LORD thy God.
Someone should rewritten that before we become too comfortable.
Even The Message, Eugene Peterson’s commentary on the Bible keeps that meaning.
“A woman must not wear a man’s clothing, nor a man wear women’s clothing. This kind of thing is an abomination to God, your God.”
Perhaps people today thing these laws are abrogated in the New Testament. For example, you can read:
Joh 8:3 And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst,
Joh 8:4 They say unto him, Master, this woman was taken in adultery, in the very act.
Joh 8:5 Now Moses in the law commanded us, that such should be stoned: but what sayest thou?
Joh 8:6 This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not.
Joh 8:7 So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.
Joh 8:8 And again he stooped down, and wrote on the ground.
Joh 8:9 And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst.
Joh 8:10 When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee?
Joh 8:11 She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more.
As Gill writes there is a greater law at work..
let him first cast a stone at her; alluding to the law in Deu 17:7, which required the hands of the witnesses to be upon a person first, to put him to death; and as Dr. Lightfoot thinks, referring to their own sense and opinion, in trying a wife suspected of adultery; that if the husband was guilty the same way, the waters would have no effect: by this answer of our Lord, he at once wrought himself out of the dilemma, they thought to distress him with; for though he passed no sentence upon the woman, and so took not upon him the judiciary power, with which they could accuse him to the Roman governor, yet he manifestly appeared to agree with Moses, that such an one deserved to be stoned; wherefore they could not charge him with being contrary to Moses; and by putting him that was without sin, to cast the first stone at her, he showed himself merciful to the woman, and to them, to be the searcher of hearts.
Plus since she was caught in the very act v4, where is the application to the man?
Deuteronomy 22:22 If a man be found lying with a woman married to an husband, then they shall both of them die, both the man that lay with the woman, and the woman: so shalt thou put away evil from Israel.
Let us rejoice in God’s mercy while we can….
Psa 110:1 A Psalm of David. The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool.
Psa 110:2 The LORD shall send the rod of thy strength out of Zion: rule thou in the midst of thine enemies.
Psa 110:3 Thy people shall be willing in the day of thy power, in the beauties of holiness from the womb of the morning: thou hast the dew of thy youth.
Psa 110:4 The LORD hath sworn, and will not repent, Thou art a priest for ever after the order of Melchizedek.
Psa 110:5 The Lord at thy right hand shall strike through kings in the day of his wrath.
You can follow through with the Isaiah and Revelation readings on your own. I need to stop since I am a day behind.